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Cuba está de Moda
Cuba está de Moda
Cuba Gets Fit
The Cuban government has always promoted the sport in its educational policies, but it has been in recent years that it has started a fashion cult of the body (mainly in the group of young men), because the Cubans have a more access to foreign films and television series where actors appear with sculpted bodies. In recent years they have been opened many private gyms. This type of business is one of the list of businesses that Cubans can legally open. These gyms, nor the public, have showers, saunas or any kind of comfort which have gyms in Europe. Neither Cubans have the opportunity to make a proper diet, or have specific nutrition products, however a new generation of young Cubans trying to get fit imitating movie stars.
Cuba Gets Fit
The Cuban government has always promoted the sport in its educational policies, but it has been in recent years that it has started a fashion cult of the body (mainly in the group of young men), because the Cubans have a more access to foreign films and television series where actors appear with sculpted bodies. In recent years they have been opened many private gyms. This type of business is one of the list of businesses that Cubans can legally open. These gyms, nor the public, have showers, saunas or any kind of comfort which have gyms in Europe. Neither Cubans have the opportunity to make a proper diet, or have specific nutrition products, however a new generation of young Cubans trying to get fit imitating movie stars.
Cuba Gets Fit
The Cuban government has always promoted the sport in its educational policies, but it has been in recent years that it has started a fashion cult of the body (mainly in the group of young men), because the Cubans have a more access to foreign films and television series where actors appear with sculpted bodies. In recent years they have been opened many private gyms. This type of business is one of the list of businesses that Cubans can legally open. These gyms, nor the public, have showers, saunas or any kind of comfort which have gyms in Europe. Neither Cubans have the opportunity to make a proper diet, or have specific nutrition products, however a new generation of young Cubans trying to get fit imitating movie stars.
Cuba Gets Fit
The Cuban government has always promoted the sport in its educational policies, but it has been in recent years that it has started a fashion cult of the body (mainly in the group of young men), because the Cubans have a more access to foreign films and television series where actors appear with sculpted bodies. In recent years they have been opened many private gyms. This type of business is one of the list of businesses that Cubans can legally open. These gyms, nor the public, have showers, saunas or any kind of comfort which have gyms in Europe. Neither Cubans have the opportunity to make a proper diet, or have specific nutrition products, however a new generation of young Cubans trying to get fit imitating movie stars.
Cuba Gets Fit
The Cuban government has always promoted the sport in its educational policies, but it has been in recent years that it has started a fashion cult of the body (mainly in the group of young men), because the Cubans have a more access to foreign films and television series where actors appear with sculpted bodies. In recent years they have been opened many private gyms. This type of business is one of the list of businesses that Cubans can legally open. These gyms, nor the public, have showers, saunas or any kind of comfort which have gyms in Europe. Neither Cubans have the opportunity to make a proper diet, or have specific nutrition products, however a new generation of young Cubans trying to get fit imitating movie stars.
Cuba Gets Fit
The Cuban government has always promoted the sport in its educational policies, but it has been in recent years that it has started a fashion cult of the body (mainly in the group of young men), because the Cubans have a more access to foreign films and television series where actors appear with sculpted bodies. In recent years they have been opened many private gyms. This type of business is one of the list of businesses that Cubans can legally open. These gyms, nor the public, have showers, saunas or any kind of comfort which have gyms in Europe. Neither Cubans have the opportunity to make a proper diet, or have specific nutrition products, however a new generation of young Cubans trying to get fit imitating movie stars.
Cuba Gets Fit
The Cuban government has always promoted the sport in its educational policies, but it has been in recent years that it has started a fashion cult of the body (mainly in the group of young men), because the Cubans have a more access to foreign films and television series where actors appear with sculpted bodies. In recent years they have been opened many private gyms. This type of business is one of the list of businesses that Cubans can legally open. These gyms, nor the public, have showers, saunas or any kind of comfort which have gyms in Europe. Neither Cubans have the opportunity to make a proper diet, or have specific nutrition products, however a new generation of young Cubans trying to get fit imitating movie stars.
Cuba Gets Fit
The Cuban government has always promoted the sport in its educational policies, but it has been in recent years that it has started a fashion cult of the body (mainly in the group of young men), because the Cubans have a more access to foreign films and television series where actors appear with sculpted bodies. In recent years they have been opened many private gyms. This type of business is one of the list of businesses that Cubans can legally open. These gyms, nor the public, have showers, saunas or any kind of comfort which have gyms in Europe. Neither Cubans have the opportunity to make a proper diet, or have specific nutrition products, however a new generation of young Cubans trying to get fit imitating movie stars.
Cuba Gets Fit
The Cuban government has always promoted the sport in its educational policies, but it has been in recent years that it has started a fashion cult of the body (mainly in the group of young men), because the Cubans have a more access to foreign films and television series where actors appear with sculpted bodies. In recent years they have been opened many private gyms. This type of business is one of the list of businesses that Cubans can legally open. These gyms, nor the public, have showers, saunas or any kind of comfort which have gyms in Europe. Neither Cubans have the opportunity to make a proper diet, or have specific nutrition products, however a new generation of young Cubans trying to get fit imitating movie stars.
Cuba Gets Fit
The Cuban government has always promoted the sport in its educational policies, but it has been in recent years that it has started a fashion cult of the body (mainly in the group of young men), because the Cubans have a more access to foreign films and television series where actors appear with sculpted bodies. In recent years they have been opened many private gyms. This type of business is one of the list of businesses that Cubans can legally open. These gyms, nor the public, have showers, saunas or any kind of comfort which have gyms in Europe. Neither Cubans have the opportunity to make a proper diet, or have specific nutrition products, however a new generation of young Cubans trying to get fit imitating movie stars.
Cuba Gets Fit
The Cuban government has always promoted the sport in its educational policies, but it has been in recent years that it has started a fashion cult of the body (mainly in the group of young men), because the Cubans have a more access to foreign films and television series where actors appear with sculpted bodies. In recent years they have been opened many private gyms. This type of business is one of the list of businesses that Cubans can legally open. These gyms, nor the public, have showers, saunas or any kind of comfort which have gyms in Europe. Neither Cubans have the opportunity to make a proper diet, or have specific nutrition products, however a new generation of young Cubans trying to get fit imitating movie stars.
Cuba Gets Fit 12
The Cuban government has always promoted the sport in its educational policies, but it has been in recent years that it has started a fashion cult of the body (mainly in the group of young men), because the Cubans have a more access to foreign films and television series where actors appear with sculpted bodies. In recent years they have been opened many private gyms. This type of business is one of the list of businesses that Cubans can legally open. These gyms, nor the public, have showers, saunas or any kind of comfort which have gyms in Europe. Neither Cubans have the opportunity to make a proper diet, or have specific nutrition products, however a new generation of young Cubans trying to get fit imitating movie stars.
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Hijas de Ningún Dios
Reportaje sobre tráfico y explotación de mujeres en México
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La Sociedad Secreta Abakuá
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Muxes, flores de Guiechachi
Muxes, flores de Guiechachi
Muxes01
In Itzmo of Tehuantepec in southern Mexico the muxes are considered as a third gender within society.The muxes are integrated in the generic organization of the community and develop socially recognized roles in both the socio-cultural organization and within the family. Some mothers educate one of his sons in traditional female roles, to do the function of keeping unmarried daughter and take care of parents in old age.
Muxes02
In Itzmo of Tehuantepec in southern Mexico the muxes are considered as a third gender within society.The muxes are integrated in the generic organization of the community and develop socially recognized roles in both the socio-cultural organization and within the family. Some mothers educate one of his sons in traditional female roles, to do the function of keeping unmarried daughter and take care of parents in old age.
Muxes03
In Itzmo of Tehuantepec in southern Mexico the muxes are considered as a third gender within society.The muxes are integrated in the generic organization of the community and develop socially recognized roles in both the socio-cultural organization and within the family. Some mothers educate one of his sons in traditional female roles, to do the function of keeping unmarried daughter and take care of parents in old age.
Muxes04
In Itzmo of Tehuantepec in southern Mexico the muxes are considered as a third gender within society.The muxes are integrated in the generic organization of the community and develop socially recognized roles in both the socio-cultural organization and within the family. Some mothers educate one of his sons in traditional female roles, to do the function of keeping unmarried daughter and take care of parents in old age.
Muxes05
In Itzmo of Tehuantepec in southern Mexico the muxes are considered as a third gender within society.The muxes are integrated in the generic organization of the community and develop socially recognized roles in both the socio-cultural organization and within the family. Some mothers educate one of his sons in traditional female roles, to do the function of keeping unmarried daughter and take care of parents in old age.
Muxes06
In Itzmo of Tehuantepec in southern Mexico the muxes are considered as a third gender within society.The muxes are integrated in the generic organization of the community and develop socially recognized roles in both the socio-cultural organization and within the family. Some mothers educate one of his sons in traditional female roles, to do the function of keeping unmarried daughter and take care of parents in old age.
Muxes07
In Itzmo of Tehuantepec in southern Mexico the muxes are considered as a third gender within society.The muxes are integrated in the generic organization of the community and develop socially recognized roles in both the socio-cultural organization and within the family. Some mothers educate one of his sons in traditional female roles, to do the function of keeping unmarried daughter and take care of parents in old age.
Muxes08
In Itzmo of Tehuantepec in southern Mexico the muxes are considered as a third gender within society.The muxes are integrated in the generic organization of the community and develop socially recognized roles in both the socio-cultural organization and within the family. Some mothers educate one of his sons in traditional female roles, to do the function of keeping unmarried daughter and take care of parents in old age.
Muxes09
In Itzmo of Tehuantepec in southern Mexico the muxes are considered as a third gender within society.The muxes are integrated in the generic organization of the community and develop socially recognized roles in both the socio-cultural organization and within the family. Some mothers educate one of his sons in traditional female roles, to do the function of keeping unmarried daughter and take care of parents in old age.
Muxes10
In Itzmo of Tehuantepec in southern Mexico the muxes are considered as a third gender within society.The muxes are integrated in the generic organization of the community and develop socially recognized roles in both the socio-cultural organization and within the family. Some mothers educate one of his sons in traditional female roles, to do the function of keeping unmarried daughter and take care of parents in old age.
Muxes11
Marysol in the village market. She goes every day to the market to buy because she has a small cantine where she sells beer and snacks.
Muxes12
In Itzmo of Tehuantepec in southern Mexico the muxes are considered as a third gender within society.The muxes are integrated in the generic organization of the community and develop socially recognized roles in both the socio-cultural organization and within the family. Some mothers educate one of his sons in traditional female roles, to do the function of keeping unmarried daughter and take care of parents in old age.
Muxes13
In Itzmo of Tehuantepec in southern Mexico the muxes are considered as a third gender within society.The muxes are integrated in the generic organization of the community and develop socially recognized roles in both the socio-cultural organization and within the family. Some mothers educate one of his sons in traditional female roles, to do the function of keeping unmarried daughter and take care of parents in old age.
Muxes14
In Itzmo of Tehuantepec in southern Mexico the muxes are considered as a third gender within society.The muxes are integrated in the generic organization of the community and develop socially recognized roles in both the socio-cultural organization and within the family. Some mothers educate one of his sons in traditional female roles, to do the function of keeping unmarried daughter and take care of parents in old age.
Muxes15
In Itzmo of Tehuantepec in southern Mexico the muxes are considered as a third gender within society.The muxes are integrated in the generic organization of the community and develop socially recognized roles in both the socio-cultural organization and within the family. Some mothers educate one of his sons in traditional female roles, to do the function of keeping unmarried daughter and take care of parents in old age.
Muxes16
Fernanda at her doorstep.
Muxes17
Estrella and her mother dress to go to the birthday party of another muxe.
Muxes18
In Itzmo of Tehuantepec in southern Mexico the muxes are considered as a third gender within society.The muxes are integrated in the generic organization of the community and develop socially recognized roles in both the socio-cultural organization and within the family. Some mothers educate one of his sons in traditional female roles, to do the function of keeping unmarried daughter and take care of parents in old age.
Muxes19
Fernanda put flowers in her hair. She is the youngest daughter of 9 children. In the background her sister and her nephews.
Muxes20
Estrella talks to school children before beginning dance class.
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Muxes22
Rubitch leaves his home to defile on the Regada (La Regada is a parade where some of the people paradi and to give gifts to the people. The people decoreate cars and horses and trucks). Some of the guests of Rubitch look his with admiration. She will be crowned queen of Vela of Autenticas Intrepidas Buscadoras del Peligro. Rubitch is teacher in a primary school.
Muxes23
Kazandra’s necklace.
Before everyone wore gold jewelry but in recent years there have been many robberies and now people wear imitation jewelry
Muxes24
Portrait of Kazandr, 21 years old in the house that a maternal aunt left him an inheritance. Women in Juchitan de Zaragoza have a certain economic and social power.
Muxes25
Estrella gives instructions to her sister in law about has to do embroidery. Estrella designs embroidered dresses elaborate of the Zapotecs and sister in law and a neighbor's embroidered.
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Naomi's mother helps her to dress. To Naomy their parents are very important. They always supported her.
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Portrait of Alondra whit her mother.
Alondra is 15 years old, since she was 13 and she dressed like a girlShe works in the market selling women's clothing
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Naomy makes up while your cat looks her.
Muxes29
Two muxes speak from the pulpit of the church before the priest does the mass. The day of the Vela in the morning there was a misa and everyone went to church.
Muxes30
Rubitch at the door of the church San Vicente Ferrer. The Regada ends at the church. People parade give offerings and candles to the altar of the church. (La Regada is a parade where some of the people paradi and to give gifts to the people. The people decoreate cars and horses and trucks). Rubitch will be crowned queen of the Vela of de Auténticas Intrépidas Buscadoras del Peligro.
Muxes31
In Itzmo of Tehuantepec in southern Mexico the muxes are considered as a third gender within society.The muxes are integrated in the generic organization of the community and develop socially recognized roles in both the socio-cultural organization and within the family. Some mothers educate one of his sons in traditional female roles, to do the function of keeping unmarried daughter and take care of parents in old age.
Muxes32
Portrait of Alondra next to a giant cactus. Crab Beach
Muxes33
Fernanda portrait with traditional costume. Her niece leaves the room
Muxes34
Three muxes before entering the party Vela. They hope to Rubitch because they are her bridesmaids.
Muxes35
Some muxes dance in the house Felina. She is the “housekeeper” of the Vela The Autenticas Intrépidas Buscadoras del Peligro 2015.The third day of the Festival the housekeeper makes a party at her house called “The Overheated”. This party more private and with less people.
Muxes36
Ximena dances with a friend in a "Vela" (typical celebration of the Isthmus of Theuantepec). She is one of the people who organize the Velas, these celebrations are very important to the Zapotec culture.
Nuria López Torres
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Nuria Lopez Torres
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ORISHAS
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Retrato Psicológico
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Sex and Revolution in Cuba
Sex and Revolution in Cuba
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Sex and Revolution in Cuba
Sex and Revolution in Cuba
Sex and Revolution in Cuba
Sex and Revolution in Cuba
Sex and Revolution in Cuba
Sex and Revolution in Cuba
Sex and Revolution in Cuba
Sex and Revolution in Cuba
Sex and Revolution in Cuba
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Sin título-22222
Stolen
This photo essay speaks about the drama that thousands of Mexican families suffer, because a daughter, a sister or a mother is missing. Their lives are broken and paralyzed. The families of missing women and girls are totally helpless because of the negligence, and in a lot of cases the complicity of the police with human trafficking networks. Their families must often carry out a great part of the investigation to give this information to the policemen assigned to the case. This drama opens a big wound within the family. This wound will only heal the day that the families find their relatives.
Stolen
This photo essay speaks about the drama that thousands of Mexican families suffer, because a daughter, a sister or a mother is missing. Their lives are broken and paralyzed. The families of missing women and girls are totally helpless because of the negligence, and in a lot of cases the complicity of the police with human trafficking networks. Their families must often carry out a great part of the investigation to give this information to the policemen assigned to the case. This drama opens a big wound within the family. This wound will only heal the day that the families find their relatives.
Stolen
This photo essay speaks about the drama that thousands of Mexican families suffer, because a daughter, a sister or a mother is missing. Their lives are broken and paralyzed. The families of missing women and girls are totally helpless because of the negligence, and in a lot of cases the complicity of the police with human trafficking networks. Their families must often carry out a great part of the investigation to give this information to the policemen assigned to the case. This drama opens a big wound within the family. This wound will only heal the day that the families find their relatives.
Stolen
This photo essay speaks about the drama that thousands of Mexican families suffer, because a daughter, a sister or a mother is missing. Their lives are broken and paralyzed. The families of missing women and girls are totally helpless because of the negligence, and in a lot of cases the complicity of the police with human trafficking networks. Their families must often carry out a great part of the investigation to give this information to the policemen assigned to the case. This drama opens a big wound within the family. This wound will only heal the day that the families find their relatives.
Stolen
This photo essay speaks about the drama that thousands of Mexican families suffer, because a daughter, a sister or a mother is missing. Their lives are broken and paralyzed. The families of missing women and girls are totally helpless because of the negligence, and in a lot of cases the complicity of the police with human trafficking networks. Their families must often carry out a great part of the investigation to give this information to the policemen assigned to the case. This drama opens a big wound within the family. This wound will only heal the day that the families find their relatives.
Stolen
This photo essay speaks about the drama that thousands of Mexican families suffer, because a daughter, a sister or a mother is missing. Their lives are broken and paralyzed. The families of missing women and girls are totally helpless because of the negligence, and in a lot of cases the complicity of the police with human trafficking networks. Their families must often carry out a great part of the investigation to give this information to the policemen assigned to the case. This drama opens a big wound within the family. This wound will only heal the day that the families find their relatives.
Stolen
This photo essay speaks about the drama that thousands of Mexican families suffer, because a daughter, a sister or a mother is missing. Their lives are broken and paralyzed. The families of missing women and girls are totally helpless because of the negligence, and in a lot of cases the complicity of the police with human trafficking networks. Their families must often carry out a great part of the investigation to give this information to the policemen assigned to the case. This drama opens a big wound within the family. This wound will only heal the day that the families find their relatives.
Stolen
This photo essay speaks about the drama that thousands of Mexican families suffer, because a daughter, a sister or a mother is missing. Their lives are broken and paralyzed. The families of missing women and girls are totally helpless because of the negligence, and in a lot of cases the complicity of the police with human trafficking networks. Their families must often carry out a great part of the investigation to give this information to the policemen assigned to the case. This drama opens a big wound within the family. This wound will only heal the day that the families find their relatives.
Stolen
This photo essay speaks about the drama that thousands of Mexican families suffer, because a daughter, a sister or a mother is missing. Their lives are broken and paralyzed. The families of missing women and girls are totally helpless because of the negligence, and in a lot of cases the complicity of the police with human trafficking networks. Their families must often carry out a great part of the investigation to give this information to the policemen assigned to the case. This drama opens a big wound within the family. This wound will only heal the day that the families find their relatives.
Stolen
This photo essay speaks about the drama that thousands of Mexican families suffer, because a daughter, a sister or a mother is missing. Their lives are broken and paralyzed. The families of missing women and girls are totally helpless because of the negligence, and in a lot of cases the complicity of the police with human trafficking networks. Their families must often carry out a great part of the investigation to give this information to the policemen assigned to the case. This drama opens a big wound within the family. This wound will only heal the day that the families find their relatives.
Stolen
This photo essay speaks about the drama that thousands of Mexican families suffer, because a daughter, a sister or a mother is missing. Their lives are broken and paralyzed. The families of missing women and girls are totally helpless because of the negligence, and in a lot of cases the complicity of the police with human trafficking networks. Their families must often carry out a great part of the investigation to give this information to the policemen assigned to the case. This drama opens a big wound within the family. This wound will only heal the day that the families find their relatives.
Stolen
This photo essay speaks about the drama that thousands of Mexican families suffer, because a daughter, a sister or a mother is missing. Their lives are broken and paralyzed. The families of missing women and girls are totally helpless because of the negligence, and in a lot of cases the complicity of the police with human trafficking networks. Their families must often carry out a great part of the investigation to give this information to the policemen assigned to the case. This drama opens a big wound within the family. This wound will only heal the day that the families find their relatives.
The Abakua Secret Society01
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The Bride01
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The Dream of the Orishas01
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The Girls from Ipanema
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Viaje fotográfico
Viaje fotográfico
Workshop El Retrato Psicológico
Workshop El retrato Psicológico, Cartografías del Ser Humano
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